Monday, November 16, 2015

Marxist Literary Analysis on Pangako Sa’yo (First two weeks)

Marxist Literary Analysis on Pangako Sa’yo (First two weeks)

And Amor and Eduardo fell in love with each other.  While the latter is living in a simple home almost looking like a shack, the latter lives like a king in a castle sort of home. Despite having an arrogant mother who wants only the best (rich enough) girl for her son, Eduardo still managed to fight the love he has for Amor. It was shown how Eduardo and Amor have struggled for the love they so long keep because the social classes they belong at. Here, shown is that differing social classes doesn’t matter anymore to Eduardo. Real love is rare, so it’s worth fighting for. The rich is for both the rich and poor. The poor is both for the poor and rich. No special pairings.

However, their love was meddled by the selfish wants of Eduardo’s mother. So here she comes, setting up Eduardo a date with the illegitimate daughter of the governor named Claudia. Desperate times call for desperate measures, as it seems for Eduardo’s mom. She even has publicly humiliated Amor in a set up engagement party for Eduardo and Claudia, thus Amor crying her eyes out believing that Eduardo betrayed her. But no one can blame Eduardo’s mother. After all, for the rich, it is must for their children to also marry the one of the same social class. :)


Structuralist Analysis on Maxi-peel TV Ad

Structuralist Analysis on Maxi-peel TV Ad

“Bakit??? Ayaw kuminis! Sinabon ko naman,” A teenage girl so worried after finding out she got a pimple on the cheek exclaimed in overreaction. That is how the Maxi-peel TV ad started. It might be absurd but this commercial shows that this is how teens react on the thing, or say, should do so. It influences the youth to look at having even a single pimple is grossly a big deal. Like it’s shameful. Unnatural. And – sinister. And so it proceeds with introducing the solution to the most dreaded dilemma of the youth.

With a solution in hand, Julia Montes appeared in camera wearing his beautiful smile and fair face. Perhaps, it’s saying that when the girl used Maxi-peel too, she’ll be fairer and pimple-less as the celebrity endorser. The advertisement is somewhat screaming at the face of the audience that if they want to look like Julia, they’ should apply to their faces what she applies to hers. Evidently, the artist’s power is used in this case for wider and greater market and that is needless to say a bigger income.

Feminist Analysis on The Virgin


Feminist Analysis on The Virgin

The story revolves around the main character Miss Mijares, a writer who has all the metaphors and symbols in her side coming handy to unveil his emotions. A dependable daughter also wishing love from others, especially a man to become her companion in life. However, being the eldest daughter in the family, she is expected to fulfill her duties to the family before anything else, especially tying the knot. Her extreme desire to have a man to live with was revealed in this segment of the story: "But neither love nor glory stood behind her, only the lurking, empty shadows, and nine years gone, nine years. In the room of her unburied dead, she held up her hands to the light, noting the thick, durable fingers, thinking in a mixture of shame and bitterness and guilt that they had never touched a man."

As shown in the short story, Miss Mijares was spent a considerable of her existence in achieving the burden put on her shoulders: obtaining a college diploma, sending her niece to school, and taking care of her mother. This is the role of the eldest daughter of the Filipino family as dictated by the society.

Going back to Miss Mijares’ man hunt, a certain scenario in the story shows her romantic feelings when she became angered upon knowing that the carpenter she is targeting has a family but felt relieved all of the sudden when the latter admitted he is not wed with his son’s mother. Evidently, it reveals Miss Mijares’ flare-up of hidden regard towards the carpenter who once offered something to Miss Mijares which she liked as suggested by her laughing as she received it. By and through this, it was confirmed that she really was attracted to the carpenter as implied by her reaction.

In addition, the inner struggle of Miss Mijares was shown in the story. Striving real hard to fit in the society as how women should be, she shelled her real self but was later uncovered (not literally hough). It might be so un-you in her case but she has to do so just to adhere to the societal norms for women.

Like almost all other women, Miss Mijares’ protests are implicit, growling inside her but too afraid to go out. Torn between her socially dictated self and the real she, this symbolic protest actually created confusion within her. However, the main character should not be caged by the society forever. As the story unfolds, she learned to be a woman, the one ready to stand for what she believes in, not what the society does. She was untethered from all the societal stuffs as implied in this paragraph:

"In her secret heart, Miss Mijares' young dreams fluttered faintly to life, seeming monstrous in the rain, near this man - seeming monstrous but also sweet and overwhelming. I must get away, she thought wildly, but he had moved and brushed against her, and where his touch had fallen, her flesh leaped, and she recalled how his hands had looked that first day, lain tenderly at the edge of her desk and about the wooden bird (that had looked like a moving, shining, dove) and she turned to him: with her ruffles wet and wilted, in the dark she turned to him."


In the conclusion of the short story, Miss Mijares has shooed out of captivity the Miss Mijares she has to be, not the one who is muffled and meddled by social expectations to a woman like her. It was further shown as she is already ready to surrender her virginity, an emblem of his self-respect and respect for the man it deserved.

Deconstruction Analysis on Design


Deconstruction Analysis on Design

THE POEM

Design by Robert Frost

I found a dimpled spider, fat and white,
On a white heal-all, holding up a moth
Like a white piece of rigid satin cloth—


Assorted characters of death and blight
Mixed ready to begin the morning right,
Like the ingredients of a witches’ broth—
A snow-drop spider, a flower like a froth.
And dead wings carried like a paper kite.
What had that flower to do with being white,
The wayside blue and innocent heal-all?
What brought the kindred spider to that height,
Then steered the white moth thither in the night?
What but design of darkness to appall?—
If design govern in a thing so small.

ANALYSIS

The poem’s title carries a bit of ambiguity. As a sonnet, it is a design yet also about design which comes in a natural mini-drama involving a crazy mix of characters – a moth, spider and heal-all. The poem projects the show of a spider holding up a dead moth upon the heal-all, an herbaceous flower.

Centered on the events witnessed by the speaker, the sestet presents serial queries regarding the scene. It is an odd blend of ingredients boiling witches broth in a cauldron. Casually ghastly stemming from the speaker's use of paradoxical images, it is unfolded in understatement, painting an occurrence appearing to be ordinary as it is acted out on infinite occasions. The brutal death of the moth is imparted with appealing imagery while the predacious spider is described as "dimpled...fat and white". "Death and blight" is juxtaposed with the pastiness of the morning. "Dead wings" is directly compared with a "paper kite."

In the poem, the usually blue heal-all becomes an albino like a sort of fantastic modification ha staken place. The "snowdrop (note that it is white) spider," an oxymoronic figure, is at an uncommon height. And, of course, the "characters of death and blight" are all white. With all stuffs appearing downright abnormal, the scene is odd; whiteness was emphasized.

Pondering on the keenly observed scene, the speaker shifts from description to reflection in the sestet, perhaps seeking for some purpose to the eccentricities he has abruptly witnessed. All the questions in lines nine to twelve was sufficed with another question for an answer: "What but design of darkness to appall?" Since so much whiteness could not be accidental, it is maybe a suggestion that some creepy plan of nature has caused these seemingly random events. The poem ends with an "If" statement to qualify the answer given with a reservation previously. The last line seems initially to offer a glimmer of hope by negating the speaker's own suggestion.

This terminal utterance introduces a chilling note of doubt: that the seemingly insignificant events of nature simply play themselves out in a random fashion. Either conclusion drawn by the speaker - either that these encounters are random or that they are by design – is terrifying. But in reality, this alternative explanation is no less morbid, for it dismisses the previous notion of a predetermined fate for the possibility that is even more horrifying: that such minute scenes in nature are simply played out at random. More broadly, the suggestion may be that all life forms (human included) are connected and yet involved in a pattern of preying upon each other; another frightening suggestion.

The design of the poem is an Italian, or Petrarchan sonnet. The rhyme scheme is abba abba aca acc. The limited number of rhymes (3) focuses on the color white – the dominant rhyme-word of the poem. This focus on whiteness accentuates the appearance of innocence and the ostensibly benign nature of the exhibition before the speaker. The rhyme scheme helps create an awful, silent whiteness.


Does design really govern in very small things, such as his own creation - a sonnet? The speaker may be asking such question of design about his own poem. And it’s a yes as manifested in the tight structure of the intricately designed piece.

Sunday, November 15, 2015

Fantastic Literary Analysis on Ratatouille

Fantastic Literary Analysis on Ratatouille

Ratatouille Plot Summary

A rat named Remy dreams of becoming a great French chef despite his family's wishes and the obvious problem of being a rat in a decidedly rodent-phobic profession. When fate places Remy in the sewers of Paris, he finds himself ideally situated beneath a restaurant made famous by his culinary hero, Auguste Gusteau. Despite the apparent dangers of being an unlikely - and certainly unwanted - visitor in the kitchen of a fine French restaurant, Remy's passion for cooking soon sets into motion a hilarious and exciting rat race that turns the culinary world of Paris upside down.

Pure Marvelous. Events are supernatural, superhuman, and magical. There is no rational explanation.

In the movie, it is shown that rats can talk to one another, even to humans. They speak up what they have in mind and share what they feel to one another. However, contradictory to what the movie has presented, rats can’t really talk. All people know that. More so, in contrast to the movie, rats can’t really have a knack for cooking. In the first place, they can’t hold the ladle, turn on the gas range, or do whatever kitchen chore is out there. Rats, in shorts, don’t have humanlike behavior. They don’t feel like humans. They don’t think like humans. They don’t interact like humans. That is because they are not human.

Fantastic Marvelous. Supernatural event are eventually to be accepted as supernatural. Fear is turned to wonder.

One of the amazing scenes in the movie is when the clan of rats worked together to cook the dish to be served for all the queuing costumers in the bistro. This happened after all the chefs left the young cook as they discovered a downright filthy secret he has been keeping all those times: a rat is the one that instructs him to cook fabulous eatables. While it should be a disgust that should be felt upon knowing that notoriously dirty creatures were the ones doing all the kitchen stuffs, everything turned into an expanding feeling of awe and marvel sanitizing the whole grime-stricken truth. Suddenly, it became an anticipation whether the costumers would like the ratty food they eat.

Fantastic Uncanny. Supernatural events are eventually given a natural explanation. Reader’s hesitation is resolved that there is no explanation.

One of the supernatural abilities of Remy, a rat, in the movie is having an intense smelling sense. While some would think it not in that way, there is actually an explanation behind this. Since rats live in a rich, complex world of smell, every surface, every object, every whiff of air, contains different smells and information for them.


Sources: http://www.imdb.com/title/tt0382932/plotsummary

Post-Colonial Analysis on Things Fall Apart

Post-Colonial Analysis on Things Fall Apart

PLOT SUMMARY

*Things Fall Apart is centered on the life of the protagonist of the novel, Okonkwo. As the novel develops Okonkwo accidentally kills a man and he and his family are exiled from Umuofia. During his exile white missionaries arrive in Umuofia and change the village. When Okonkwo returns to his village he sees the major transformations that Umuofia has undergone during his exile.

Unhappy with the change, Okonkwo and other villagers come together to drive the white missionaries out of their land. Their efforts are in vain as the missionaries send their messengers to abort the meeting. Okonkwo kills one of the messengers and in shock at his actions the villagers let the other messengers escape. The messengers report back to the missionaries and they take off to bring Okonkwo to justice only to find him dead.

ANALYSIS

The title Things Fall Apart obviously suggests the fall of Igbo culture as well as the fall of Okonkwo. The piece digs deeper into the dims of Igbo culture, also its glows. Though these flaws also add to the destruction of their culture, Igbo’s collapse was mainly ascribed to their incapacity and refusal to acquire English due to the belief of its minimal use to their everyday lives.

Similarly, the missionaries, whose arrival in the secluded land of Igbo prompted them that mankind also exists elsewhere, strongly influenced and controlled over the Igbos and their soil as they were modernized and well-educated.

Uncivilized people in dire need of their help. It’s how the missionaries find the Igbo. Hence, using their influence to spread their gospel and abolish Igbo traditional customs and beliefs, the missionaries harshly ruled over the Igbo land. Needless to say, the intruders are way superior to the Igbo tribe as evident in the novel.

Superior in comparison to Igbo, the missionaries have managed to make some convert to Christianity and serve as their messengers. The white men saw Igbo as a burden that they had to take care of by informing and educating them of things they did not know. The missionaries believed their culture to be morally superior to Igbo’s and this resulted to a discord between the two cultures.

Equally, the Igbo community has benefited a lot from the European colonialism. Education was introduced, thus lowering the illiteracy rate in the Igbo village and enlightened Igbos of today. The white men’s teaching of own culture to the Igbo society made them learn something new which they apply to their own though the transition is hard.

*On the other hand, as a consequence to the arrival of the white missionaries, the Igbo lost most of their solidarity values. Moreover, social coherence between the individual and society was lost, coupled with their traditional values and lifestyle. Because of the confused state of mind of Igbo not knowing whether to reject or embrace these changes, it ultimately led to their fall mainly because of their loyalty to the language.  

The arrival of white missionaries in Umuofia was to take over the ruling of it and because Igbo are a compassionate society that was also unsuspecting of the white men’s intentions, they welcomed them into their land and also gave them a piece of their land not knowing that these men will be the cause of the collapse of their culture.

Without culture Igbo society is as good as dead, hence the significance of Okonkwo’s death in the end. Like Okonkwo the Igbo committed suicide by not being suspicious of the white missionary’s intentions in their land or questioning his presence.

*taken from Things Fall Apart: An Analysis
of Pre and Post-Colonial Igbo Society
by Lame Maatla Kenalemang

Archetypal Literary Analysis on Biag ni Lam-ang

Archetypal Literary Analysis on Biag ni Lam-ang

Biag ni Lam-ang – this epic is epic. Filled with exciting adventures, fun-teemed experiences, heroic encounters, and a cornucopia of unpredictable occurrences, the story is absolutely worth all the reads. What adds more delight is a mighty, optimistic and – say – divine protagonist always triumphant in overcoming all the test of his grand journey, like he is an Achilles without an Achilles’ heel.

Lam-ang was born with a body too physically big and tall for a newborn. He was brought forth to the world literally great, so that means he’ll grow up greater than the excess (Saying this, I ain’t trying to be hyperbolic).  He could defeat anyone anytime wherever. He was born to be an unsurpassable, say, warrior, so no one can put him underneath the soles.

But this doesn’t mean he can be all alone in his adventure. No man is an island, right? Thus, our hero tags along two marvelous treasures – a dog and a rooster – rallying round for his every survival. Lam-ang’s having these two beings on his battles is an emblem of the need of companions in weaving the loose cannon streets of life.

Together with his also brave pets, Lam-ang faced his first [im)mortal combat as he looked for his dad pitilessly slain by Igorots. Hungry for vengeance, he made countless combats and content thereafter, paved his way homeward. On the way home, he passed through a river where some ladies were waiting to bathe him from head to toe.  All the filth was washed off but poisoned all the water-living animals there. This scene in the epic symbolizes a new start, leaving behind all the violence and past malfeasance, also moving forward and preparation for future encounters.

Lam-ang courted the gorgeous Ines as he reached home. Winning the heart of Ines has become his new challenge. With the helping hands of his comrades, he has pleased not only Ines but also her parents. There and then, they wed and Lam-ang’s adventure continued.

Lam-ang was tested to prove that his precious love for Ines after a splendid wedding banquet. Full of vigor and enthusiasm, he braved the abyss of a sea to capture the colossal shell but ended up being grumbled by a large voracious shark as projected in his hunch. But of course, the story won’t end with the lead character dead. In short he was revived.

With all his bravery, heroism, and headship, Lam-ang, with his precious pets, finished every game on their favor. Epic indeed.